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Showing posts with label riots. Show all posts
Showing posts with label riots. Show all posts

Tuesday, April 28, 2015

What Really Caused Riots to Erupt in Baltimore


Mark Daniels

According to James MacArthur, a Baltimore based activist and blogger, police action caused the Baltimore riots to erupt Monday afternoon as area schools were dismissed for the day.  A Baltimore school teacher's account of the event posted on twitter appears to corroborate MacArthur's report.

Listen below as Pete Santilli speaks to James MacArthur via phone yesterday evening (interview begins at the 3:04:12 mark or -50:00:00 mark depending on video version) https://www.youtube.com/watch?v=cdcx47ZU3_0&feature=share



Here is the twitter report from the Baltimore school teacher.




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Wednesday, August 13, 2014

The Police Murder in St. Louis and the Militarization of American Society











Yet another unarmed young man has been shot to death, execution style, by police on the streets of an American city. In response to demonstrations of popular outrage, riot police have attacked protests with tear gas and rubber bullets and arrested scores of people. A pregnant woman says she was thrown on the ground, maced and held at gunpoint.
The victim this time is 18-year-old Michael Brown, riddled Saturday with a dozen bullets from the gun of a cop in the St. Louis, Missouri suburb of Ferguson.
The anger that has engulfed metropolitan St. Louis is entirely justified. The police put out brazen lies, the standard fare in the string of incidents of homicidal violence against working people and youth. The Ferguson police have chosen to go with the claim, used so often in past killings by police, that Brown “reached for the gun” of the killer cop.
But numerous eyewitnesses describe a wanton and brutal murder. As Brown and a friend walked down the street, they were ordered by a still unnamed police officer to get on the sidewalk.
When the youth failed to respond quickly enough, the cop backed his vehicle into them, grabbed Brown by the neck and shot him. His friend told the media the cop shot again, hitting Brown in the back as he fled for his life. He then shot the youth several times in head and chest as he raised his hands and attempted to kneel to the ground.

Ferguson Riots Move the US One Step Closer to Insurrection


Justin King | The Anti-Media









Many question the moral authority of the rioting in Ferguson that was triggered by yet another killing of an unarmed teen. The rioting is a symptom of a larger nationwide trend of resistance to the encroaching police state, and specifically the ability of law enforcement officials to kill, maim, and harass without consequence.
The riots began before all of the facts were gathered about the shooting. The timing of the riot is important. Preemptive rioting and the destruction of private property is the third step in a historical cycle that has played out since the foundation of governments. It is a five step cycle that ends in widespread rebellion and insurrection.
5 steps to insurgency
Pamphlets:
Prior to the digital age, pamphlets were the main method of spreading dissent around the world. The pamphlets examined and questioned the authority of the contemporary governments and control systems. In the modern world, pamphlets have been replaced by blogs, social media, and to a smaller degree, adversarial journalists.
Reactive Protests:
Once the seed of dissent is planted, people take to the streets to voice their opposition to the government. These protests occur after the control systems of the era attempt to diffuse an offending incident.
Preemptive Rioting:
Preemptive rioting follows a period of reactive protests that go unanswered by the government. The people begin taking to the streets and destroying private and public property as soon as an offending incident takes place, rather than waiting and hoping for the government to police itself.
Military or Law Enforcement backlash and crackdowns:
These riots and small incidents of resistance trigger a government reaction. The control systems of the country tighten their grip on the people and further curtail civil liberties and infringe on people’s rights. The government crackdown fuels the resistance movement as more people tire of government intrusion.

Thursday, August 9, 2012

Welcome to the World Revolution in the Global Age of Rage

By: Andrew Gavin Marshall

Mass protest in Spain

I am currently writing a book on the global economic crisis and the global resistance, rebellious and revolutionary movements that have emerged in reaction to this crisis. Our world is in the midst of the greatest economic, social, and political crisis that humanity has ever collectively entered into. The scope is truly global in its context, and the effects are felt in every locality. The course of the global economic crisis is the direct and deliberate result of class warfare, waged by the political and economic elites against the people of the world. The objective is simple: all for them and none for you. At the moment, the crisis is particularly acute in Europe, as the European elites impose a coordinated strategy of class warfare against the people through “austerity” and “structural adjustment,” political euphemisms used to hide their true intention: poverty and exploitation.
The people of the world, however, are beginning to rise up, riot, resist, rebel and revolt. This brief article is an introduction to the protest movements and rebellions which have taken place around the world in the past few years against the entrenched systems and structures of power. This is but a small preview of the story that will be examined in my upcoming book. Please consider donating to The People’s Book Project in order to finance the completion of this volume.
Those who govern and rule over our world and its people have been aware of the structural and social changes which would result in bringing about social unrest and rebellion. In fact, they have been warning about the potential for such a circumstance of global revolutionary movements for a number of years. The elite are very worried, most especially at the prospect of revolutionary movements spreading beyond borders and the traditional confines of state structures. Zbigniew Brzezinski, Jimmy Carter’s former National Security Adviser, co-founder with banker David Rockefeller of the Trilateral Commission, and an arch-elitist strategic thinker for the American empire, has been warning of what he terms the ‘Global Political Awakening’ as the central challenge for elites in a changing world.
In June of 2010, I published an article entitled, “The Global Political Awakening and the New World Order,” in which I examined this changing reality and in particular, the words of Zbigniew Brzezinski in identifying it. In December of 2008, Brzezinski published an article for the New York Times in which he wrote: “For the first time in history almost all of humanity is politically activated, politically conscious and politically interactive. Global activism is generating a surge in the quest for cultural respect and economic opportunity in a world scarred by memories of colonial or imperial domination.” This situation is made more precarious for elites as it takes place in a global transition in which the Atlantic powers – Western Europe and the United States – are experiencing a decline in their 500-year domination of the world. Brzezinski wrote that what is necessary to maintain control in this changing world is for the United States to spearhead “a collective effort for a more inclusive system of global management,” or in other words, more power for them. Brzezinski has suggested that, “the worldwide yearning for human dignity is the central challenge inherent in the phenomenon of global political awakening.” In 2005, Brzezinski wrote:

Saturday, January 22, 2011

Anarchist Utopia



"Anarchists" protesting in Greece.
Milo Nickels


What do you picture when you hear the word "anarchy?"  Do you picture a mob of angry people smashing windows and looting televisions?  Do you picture fire, destruction, and carnage?  Do you picture idiots with T-shirts tied around their faces throwing rocks and tipping over cars?  

If you are like most Americans, these are the exact images that pop into your head, and that is very unfortunate.  

Although many people (correctly) believe that chaos would be the absolute end result of anarchy, it is important to remember that "anarchy" itself is not a synonym for "chaos" (although it is quite often and unfairly used that way).

Unfortunately, one bad apple spoils the bunch, and most people who openly call themselves "anarchists" are those bad apples.  The ironic part is, most of these people are "anti-capitalists" and, therefore, support political systems where governmentscontrol economies.  How can you honestly call yourself an anarchist if you support government control of anything?  

To assume that all anarchists are riotous punks is no different than assuming that all democrats are welfare bums or all republicans are war mongers.  We mustn't focus on the bad apples.

Anarchy, in reality, is nothing but a political philosophy.  The Merriam-Webster dictionary defines anarchy as follows:
  1. a: absence of government  b: a state of lawlessness or political disorder due to the absence of governmental authority  c: a utopian society of individuals who enjoy complete freedom without government.
  2. a: absence of denial of any authority or established order  b: absence of order: disorder anarchy of nature
Note: the word Anarchy itself is composed of two parts: An · archy, An (meaning without), Archy (meaning government or rule).  The literal translation, then, is simply "without government"
Notice what is missing from those definitions.  There are no mentions of violence, upheaval, riots, or chaos.  The closest they come to any of that is definition 2b whereby anarchy can be thought of as "disorder," but disorder does not automatically or necessarily lead to violence either; nor is disorder always a bad thing.  Without disorderly gene mutations we'd still be monkeys.  In particular, you should pay attention to definition 1c.  Anarchy can be thought of as a utopian society of individuals who enjoy complete freedom.  This is the side of anarchy that everyone seems to forget, and it's a far cry from gas masks and Molotov cocktails.

If you are someone who typically equates anarchy with chaos, please challenge yourself to open your mind.  Try, just for a minute, to think of anarchy from the utopian perspective:
  • Would you rather live in a world where police enforce laws, or one where people respect the lives, rights, and property of their fellow man to the point where police and laws are no longer necessary?
  • Would you rather live in a world where welfare is required to keep people afloat, or one where all people have the capacity and drive to earn their own way?
  • Would you rather live in a world where banks and businesses must be bound by government regulations and restrictions, or one where the bankers and businesses could be trusted to pay fair wages and sell goods at fair prices? 
  • Would you rather live in a world where governments have to control the people, or where people are responsible, sensible, and thoughtful enough to control themselves? 
Obviously, we don't live in such a world.  And, sadly, we never will.  Like virtually all utopian ideals, a completely free (anarchistic) society is an impossibility--constrained by human nature.  Anarchy itself isn't bad; people are.  Human nature is fraught with greed, aggression, lust, and ignorance.  This dark side of human nature is the only reason that people require governments at all.

Although the vast majority of societal ideals and visions of utopia are unobtainable, simply because they are bound by human nature, this does not mean that we should stop striving for those societal ideals or seeking those utopias.  Just as we will never wipe out all racism, all terrorism, all poverty, or all greed, we will never be able to eliminate all government.  But the grim reality that we can never be perfect, should not stop us from striving as a people to be better.  We can always have lessracism, less terrorism, less poverty, less greed, and less government.

Please, if you are someone who automatically envisions destructive chaos when you hear the word "anarchy," try to think about what that word could actually mean.  If you are one of the morons in the above picture, calling yourself anarchists but proving exactly why governments are necessary, stop acting like an idiot.  

The real road to achieving an anarchist utopia is not through violence, disrespect, and chaos.  All of these activities only lead to more government.  An entirely free society, where government is no longer necessary, can only exist where people respect one another, accept responsibility, treat each other fairly, and have compassion for their fellow man.  In short: we don't need government if humans are humane.

If you truly understand how wonderful our world could be without government, I hope that you will go forth -- and think like an anarchist.

Milo Nickels began blogging and cartooning about politics in the year 2000.  After achieving some notoriety at that time, Milo took a break.  Now, Milo has launched a new website, Five Cent Revolution where he continues to write about political issues.  In particular, Milo focuses on constitutionalism, critiques of modern liberalism and progressivism, and defends individual liberty above all else.  Milo wants the government out of our wallets, out of our business, and out of our lives to the greatest extent possible.    

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